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#241 |
The Dank Side of the Moon
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#242 | |
The Dank Side of the Moon
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#243 | |
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So, here's your mission - should you choose to accept it - without relying on vitalism, say what the difference is between an living thing and a non-living thing. ![]() |
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#244 |
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I'm not sure I understand this - what's the phenomenon and what's the interpretation?
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#245 | |
The Dank Side of the Moon
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The interpretation is the detection (by senses or detectors) and assignment of meaning to it. |
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#246 |
The Dank Side of the Moon
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#247 | |
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I say only partly go along with because if you take the perceiver out of the picture aren't you just left with energy - perceivers constitute the "things" that are the objects of their perception. |
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#248 |
The Dank Side of the Moon
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Guess bottom line ... and this gets back to philosophy ... is whether you believe there is a true physical universe out there independent of "minds" or not.
I do. I find no reason to believe that an observer has to exist at all. This is one reason I have major problems with some of the concepts of Quantum Theory though there are some interesting interpretations of them as well. |
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#249 |
High Priestess
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#250 |
The Dank Side of the Moon
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Life can only be defined by death.
Because you miss it when it's gone. ![]() |
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#251 |
High Priestess
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#252 |
Grand Sorcerer
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Written for FlorenceArt, but everybody is invited to join
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#253 | |
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#254 | |
Bah, humbug!
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The octave is universal. It's simply the nature of the mathematics that if you divide a frequency by a certain amount you end up with the same note at a higher pitch, but each culture divides that octave differently. People in the Western world have been exposed to the 12-tone scale for so long it seems only natural, but other cultures have traditionally divided the octave differently. Traditional Japanese music uses, I believe, a 5-tone scale, while traditional Indian music (like that of Ravi Shankar) uses a 17-note scale. |
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#255 | |
High Priestess
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Sorry if this is a stupid question, as I said I don't know a thing about music. |
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philosophy, plato |
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