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#226 | |
The Dank Side of the Moon
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If noise is sound and sound is the physical manifestation of sound waves in air then I believe that regardless of whether anyone/anything is there to 'hear it' that noise/sound is still there because it is for me that physical property of the universe that we describe upon detecting it as noise/sound. The physical manifestation is there, so it exists (of course without anyone there to prove it the point is mute) p.s. get it? mute? ![]() |
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#227 |
Wizard
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Does a melody exist, or is it just a sequence of notes that is interpreted by the listener?
Last edited by obs20; 06-10-2010 at 10:55 PM. |
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#228 |
The Dank Side of the Moon
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#229 |
Da'i
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#230 | |
The Dank Side of the Moon
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![]() And what about the movie "Close Encounters of the Third Kind" they played melodies. Last edited by kennyc; 06-10-2010 at 08:55 PM. |
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#231 |
Wizard
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I really have to watch my grammar.
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#232 | |
Wizard
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What gives rise to the perception of noise exists externally, but noise is an internal perception. We could have evolved to interpret pressure waves in air as something other than noise. I'm wondering if the same is true for our other senses, and can't see any reason why it isn't. ![]() |
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#233 | |
High Priestess
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![]() You seem to think that I am rejecting the whole of classical thinking. I never said I hated Apollonius or Pappus, or denied their contribution to geometry. But as far as I know, Plato did not bring any original contribution to geometry or science in general. OK, I'll try to be more honest with you and admit that there is something I admire in Plato: it's his insistence in defining the terms and concepts that he is discussing. This is something that we inherited from him and I think it's very important. Plato was important, but he was not alone. There were many other thinkers in ancient Grece and Rome, whose philosophy the Western tradition has tended to despise or ignore because they were materialists, and who had a lot more to say than we think. My personal favorite is Epicurus, maybe because he was the first I heard about. Before him was Democritus, who is strangely absent from Plato's writings. Both happened to think that the universe was made from small particles that they called atoms. They also thought that the human mind was purely physical. I think they were right. But that's not the most important thing. They also thought that the way to go about understanding the world is to observe it, and try to make sense of what we observe. |
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#234 | |
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As I write this post, there are female Blue Tits sitting in the tree outside demanding to be fed by their mates. They make this demand by a particular series of notes - which is meaningful to the male. I only mention this because it's easy to think of meaning requiring human consciousness, or something very much like it - which it doesn't. |
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#235 |
High Priestess
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Noise, music and language (in the spoken form) are all sounds, and we are trained from before the birth to separate sounds into meaningful ones, music and the rest. I once read that Japanese babies, already when they are a few months old, cannot distinguish the sounds "L" and "R", when French babies can. I think it's the same with music. The notes we learn to identify as music are very few I think, compared to oriental melodies. And we also learn to associate specific combinations of notes as music, and again that is different in other cultures.
I wonder what Klingon music sounds like? |
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#236 | |
High Priestess
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#237 |
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Don't want to be picky (that's obviously rubbish - if it was true I wouldn't be writing this post!), but there is a difference between melody and music. Some music contains no melody - John Cage's 4' 33" is I suppose the limit case, four and a half minutes of silence - and some melodies are not music, the melody that my phone makes when it rings (which is just the normal, old fashioned "ring-ring").
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#238 | |
High Priestess
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![]() Point noted. I don't know anything about music anyway ![]() |
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#239 | |
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I don't know - I'm not sure how one could know - but I doubt it. I don't think the world is meaningful for rocks. |
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#240 | |
High Priestess
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![]() We tend to concentrate on differences, because they are what helps us, well, differentiate things ( ![]() I wonder, if we ever manage to find life elsewhere (intelligent or otherwise), how really different it will be. |
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