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#211 | |
Wizard
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Cheers, PKFFW |
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#212 |
Enthusiast
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Not according to my understanding of a market economy, in which market forces are determined by the individual choices of the many. In fact, true open market capitalism is the exact opposite of communism.
However, in the case of crony capitalism, which I mentioned earlier, the collusion of special interest and gov't coercion combine to grant an economic advantage to groups or industries which would not otherwise survive in an open market economy, thus postponing the process of creative destruction so essential to capitalist innovation. It could be said to be a form of communism, in which a self serving few dictate economic terms to the masses, but only in a small sector of the overall economy. Regardless of the rationale used to justify this, such arrangements always result in a net loss, as the capital allocation will always be handled in a less efficient manner than if the gov't interference had not occurred. This inefficiency is further exacerbated in scenarios such as our current copyright scheme, in which the interests of society are dismissed as irrelevant, and the exercise of the natural rights of its members labeled as "theft". Any arrangement must include the interests of all concerned, or it will invariably be ineffective. No wonder the various publishers have struggled in their campaign to propagandize the public. Though the concept of modern "piracy" certainly benefits their bottom line, it goes against the basic understanding most people have in the US about sharing formation. Just like Ben Franklin and his free library and book sharing club, we see a great benefit in pooling our resources and sharing knowledge, art, what have you. It is how we believe society has advanced throughout history, and the past 100 years of copyright legislation is not going to change this. Some might call it "theft", but I call it sharing for the benefit of all. Others might call it "hoarding", I call it the use of my own property and technology as I see fit, sans any control they might have arranged amongst themselves to have over me. |
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#213 | |
Wizard
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For example, one company produces books and is in competition with another company that does the same. If the market is truly free then both will compete until only one company can survive. The only reason this does not happen is because of anti-competition laws designed to prevent monopolies. Now, take that example and apply it to the entire markets. Soon there is only one company for each field or product. They then must start to canabalize each other in order to continue to grow. Again, if the market is truly free as it should be in a truly capitalist society, the end result can only be one company that produces everything. Now take the same principle and apply it to ownership of said companies. Those with wealth are in a position to increase their wealth at a greater rate than others. Hence, the rich get richer and the poor get poorer. Eventually there is a small minority who control all the wealth. Now, in the real world it doesn't work exactly that way of course. However, it is a fact that approximately 90% of the worlds wealth is controlled by 1-5% of the worlds population. And as the golden rule states...."he who has the gold, makes the rules". So I don't see how it is any different to your defining characteristic of Communism. That being "it completely concentrates power in the hands of a privileged few, who decide with impunity what is best for everyone." Cheers, PKFFW |
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#214 | |
fruminous edugeek
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That being said, if walls around gardens are allowed and even expected, and someone peeks over the garden wall early in the morning, and even takes pictures for their own personal use (not for sale), can that really be called "theft"? Do we view this differently if the peekers are children, or indigents, who would never be able to afford the admission fee? But another way to look at your original analogy might be: suppose the bill to consider the garden a "public work" was not slipped into some council vote, but was publicly discussed and put to a popular vote, and passed by an overwhelming majority. Can a dissenting citizen choose not to pay, because he doesn't like gardens? Or is that considered part of the social contract of the community, because other citizens pay a share of things the dissenter does like (e.g. public statuary), even if they don't use them? |
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#215 | |
Grand Sorcerer
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Let's stretch the analogy further. For building the garden, the gardener get to keep the ticket proceeds for a set number of years and is then required to donate it to the public thereafter. These rules were agreed to before the gardener built the garden. But now the gardener doesn't want to give up the garden (and the stream of revenue attached thereto). So the gardener quietly convinces the government to not take over the garden at the proper time, but sometime in the far future. Did not the public, who agreed to the deal in the first place, not get robbed of their garden? They still have to pay fees on something that should have become free, according to the original deal.... |
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#216 | |
Which side are you on?
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Which doesn't sound terribly impressive, until you realize that the post was on a dial-up bulletin board, and he'd worked out the gigabyte estimate by counting the number of 1.44 meg and 720k floppies he had by his computer. An extreme case, of course, and not one that one can draw general conclusions from (other than the possibility that the fellow might have benefited from psychiatric attention). One of the (many) things that make this discussion futile is the shortage of anything other than anecdotal experience. |
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#217 | |
fruminous edugeek
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Your analogy extension raises the question of where the gardener built the garden. It would make sense for the garden to revert to public use if it had initially been built on public land, or if the gardener had been paid by the public to build it. If the garden was built on private land from the gardener's own resources, it seems less clear why anyone would have expected the garden to revert to public ownership. So, examining this analogy again, when an author writes a story, are they writing it on "public land" or "private land"? I am inclined to say "public land," actually. No author writes in a vacuum. We build on existing experiences, including things we've read, seen, heard, many of which were creations of someone else. Our effort creates our particular work, but we perform that work in a kind of public space. I think we acknowledge that with our concept of "public domain." |
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#218 | |
Grand Sorcerer
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This doesn't mean it can't still have restrictions on what the public can or cannot do... for instance, to vandalize the work, or to refuse to pay whatever (reasonable) compensation the author demands for access. Drawing from public experiences does not necessarily make the document public, IMO, any more than land that benefits from blown seedlings to establish its garden cannot still be private land. |
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#219 | |
Grand Sorcerer
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There is nothing about capitalist society that demands "the strongest must survive by consuming all competitors." You are describing a society of 100% greed and unreasonable avarice, and despite common perception, capitalism and greed are not absolute bedfellows. In fact, too much greed can corrupt a market to the extent that all competitors are destroyed, including a top dog that cannot sustain itself after fighting too hard to control its market, and finally leaving a market to more savvy and reasonable newcomers. Don't condemn a system for its bad practitioners. |
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#220 | |
Guru
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Not my cup of tea, at all. |
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#221 | |
Grand Sorcerer
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We're a bit at cross-purposes. In the garden analogy, the ownership of the "value added" of the garden was granted by the public for a defined period. No one was coerced to create the garden, and all parties were informed about the terms and conditions for said garden creation. The creator did so with open eyes and full knowledge of the limited nature of the garden ownership. But when one side or the other suddenly decide to abrogate the terms and conditions, well after the fact, is not the the party (whichever one that is losing value) being robbed? If so, does this not reduce the "ethical standing" of those doing the robbing? |
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#222 | |
Enthusiast
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If this bothers you, you probably fall into that catagory Last edited by perversity; 02-01-2010 at 02:55 PM. |
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#223 |
Guru
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#224 | |
Grand Sorcerer
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And moralists will define their own crimes to fit their own prejudices... American Prohibition, (1920-1933) anyone.... ![]() |
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#225 | |
Wizard
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Just as people do not take the idea of "every download is a lost sale" seriously because there is no evidence for it, so should the idea that "most/lots of people just like to download for the sake of it and would never buy or read the books" be taken with a grain of salt. Cheers, PKFFW |
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