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#121 | |
Still reading
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This recent Karen thing is as bad as some people vs Ginger Hair and worse than labelling people as Milleniums, Boomers, Gen<whatever> because people are all different. Lots of humans are called Karen. |
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#122 | |
o saeclum infacetum
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Heinous deeds done by the author are different; I agree that you wouldn’t necessarily know or find out and why should you? However, if you do find out, then you can choose whether or not to continue to support the person economically. I’m just not all that fond of arguments that cite either the “greatness” of the work or that the work stands on its own merits as justification. That’s a judgment for time to make. But I’m also not a moral arbiter or the internet police, so I don’t care, either. Read what you want. But if you’re going to post about it, expect blowback. |
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#123 | |
Gentleman and scholar
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However, aside from Linda Fairstein, who is the one inarguable case of an author having a contract cancelled, the rest of the people you mentioned were cases where the author chose to pull their book from publication. They weren't dropped. And in several cases, their minds changed and the books are now available. |
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#124 | |
Wizard
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But I am not doing any of that. I am simply stating my viewpoint. You then take that viewpoint and twist it around in an attempt to make it seem I said something that I didn't. I don't care for that, but I cannot control your actions. And even though your actions are distasteful to me, they will not trigger me to start "pushing" my viewpoint by doing things, for example, like I mentioned in the paragraph above. There is a significant difference between expressing and pushing. I am sorry that you cannot see it. One thing you might try though, is look for some element of punishment, usually far in excess of the "crime". If you see any indication of punishment evident, then most likely (but not 100%) it is a "push" and not an "expression". But looking for the punishment element is only a guideline, not a hard and fast rule. Use common sense when applying this guideline. |
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#125 | |
Grand Sorcerer
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And of course the reader's background is crucial in how sensitive they are to racial issues; I'm sure that many things a reader from the US immediately notices go right over my head, because I have lived in a racially homogenous country all my life. The only non-white people I saw while growing up were tourists, and even they were very rare. So I'm probably pretty insensitive to racial issues in books. |
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#126 |
o saeclum infacetum
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Not caring is not the same as not knowing, and I think it’s disingenuous to say that because you don’t care, you don’t know. And I don’t mean you in particular, but anyone who claims ignorance, and most especially when they’re claiming a higher moral ground at the same time.
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#127 | |
Wizard
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#128 | |
Grand Sorcerer
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#129 | |
Wizard
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Of course even judging by the name of an author is already fraught with perils and will only continue to be so in and become even more so, pen names exist, and more and more people are marrying different ethnicities which of course results in more varied names, there’s also adoption to consider. |
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#130 | |
Wizard
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#131 |
Grand Sorcerer
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Oh, people can read a book in the US without thinking about the author's race even once in the US as well, unless of course the author makes a big deal of it. Some authors post their pictures, some don't. I suppose if a reader considers it a big deal, then that reader can track down most authors, though some authors use a pseudonym that hasn't been pierced yet.
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#132 | ||||
Grand Sorcerer
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The word "Press" never appears anywhere in the letter I criticized in #109. It's not in the text, nor in the titles of the (by my count) 406 signatories. I checked the Princeton University Press employee list and, for each of the several dozen with the word Director, Publisher, or Editor in their job title, I did a search to see if any had signed the letter. I could not find any Press people, even though many other non-faculty Princeton affiliated people did sign. This could be a coincidence. Or it could be that the Press people rank freedom to read higher than the signatories. As a reader, I hope their declining to sign reflects publisher values. Quote:
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P.S. For reference, here is the entire paragraph I criticized: Quote:
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#133 | |||
Wizard
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Here: Quote:
I checked the Princeton University Press employee list and, for each of the several dozen with the word Director, Publisher, or Editor in their job title, I did a search to see if any had signed the letter. I could not find any Press people, even though many other non-faculty Princeton affiliated people did sign. This could be a coincidence. Or it could be that the Press people rank freedom to read higher than the signatories. As a reader, I hope their declining to sign reflects publisher values. [quote[ Tenure for university faculty, and freedom to read -- especially for non-fiction -- are thus connected. Princeton faculty salaries will then become golden handcuffs. That's just what I'm against. [/QUOTE] For the nth time in this thread, your "freedom to read" is not impinged upon, you are still free to read. The professors and faculty are free to write whatever they wish. They are not free from the consequences of writing whatever they wish, they and indeed no citizen have ever enjoyed that freedom. You're demanding freedoms for the faculty while limiting the freedoms of the university. Freedoms which as mentioned no one in history have every held. |
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#134 | |||||
Wizard
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So far as race etc. is concerned, far too often I am not clueless. What I said was essentially that I would prefer to be. Very different situations. A politicians views and prejudices, unlike an authors, are very relevant to how suitable they are for the offices they seek. Quote:
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#135 |
o saeclum infacetum
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On the contrary, very similar situations. Briefly, my point was that if you can justify buying an author’s work because there’s an infinitesimal royalty earned, by the same token there’s no point in voting, i.e., the individual has an imperceptible impact on the outcome in both cases. One can only make the right choice for themselves and act on it, in the knowledge that if others agree, they will prevail. A collective action, whether it be an election or a book purchase, is based on such individual decisions.
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