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#121 |
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Some kinship words in Maori, conveying birth order as well as sibling relationships:-
A man's older brother, or a woman's older sister: tuakana. A man's younger brother, or a woman's younger sister: teina. A man's sister: tuahine. A woman's brother: tungāne |
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#122 | |
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#123 |
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Maori distinguishes between inclusive and exclusive first person. "Mātou" is "we but not you", and "tātou" is "we including you". Very handy for avoiding awkward situations like, "We're going to that new movie tonight". "Great, I've been looking forward to that!" "Um, I didn't mean you..."
Roger's been trying to introduce "wex" to the English language to serve the same purpose. Not much success so far... |
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#124 |
Wizard
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See, this is the kind of thing I wish they had taught us during my obligatory Maori language course while I was there. Instead, we spent a lot of time learning about who is the caretaker of the volcano or the fern roots or what have you, and what the ancestral canoe is for the local region where we were. I think they were confused about whether they wanted people to come out of the class actually being able to speak to someone (which would have been my preference) or whether they just wanted us to be culturally sensitive (which is a nice goal too but is then going to be a very different course). They mixed it all up and I feel like we didn't really learn much of anything.
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#125 | |
Wizard
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Quote:
Thank you all for your contributions to this thread so far. It's full of interesting stuff that make me want to quit work so that I can have time to devote to every language out there ![]() |
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#126 |
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#127 |
temp. out of service
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@shayne & omk
I remember having read about such a usage of the word "friend" in the mafia: when a member introduced somebody to another member, usage of "its my friend" meant exactly that. by saying "its our friend" pointed out that the introduced 3rd person is a member too. |
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#128 |
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Shalom.
I'd like to introduce you to the amazing story of Hebrew, and how I’ve lost the Bible! Please notice that I’m a layman, and this is a “rough cut” version. To tell a long story short Hebrew was spoken here in Israel about 2500 years ago. We wrote The Book. Then we were conquered by the Romans, have revolted and were exiled. Sometime later, Hebrew became a Holly language. It was not to be used for everyday needs, only for prayer and study. Instead Aramaic and later Ladino (Judaeo-Spanish) and Yiddish (German variant) were used for communication between Jews of different Galuyot (countries of exile). About a hundred years ago, a revolution occurred. One person called Eliezer Ben-Yehuda single-handedly revived the language. He raised his son entirely through Hebrew, shielding him from exposure to any other language. Fighting his ultra orthodox environment and his own fears that he’s damaging his son by raising him on a dead language, he has proven that the rumors of the death of Hebrew were a little early. For some duration we were in a unique position of essentially pressing “play” on a “paused” language. This means that the language I learnt to read in, during the 60s, was not much different than that of the bible. During high school we’ve also learnt a little bit of Aramic when studying the Talmud, providing us with a little additional perspective on Hebrew (as the two languages are related). Then, around the age of 14, I started reading English. I discovered Sci-Fi and throughout high school have read a few English books a week. Lately I’ve opened the Bible, and found out that I no longer understand most of the tougher parts. I feel I’ve lost something important. |
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#129 |
Connoisseur
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#130 | |
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Shalom to you, avinatbezeq. That's a fascinating history; thanks for sharing it. I wasn't aware of exactly how the languages fit and had evolved.
One thing I'm not clear on: when you say Quote:
I understand that modern spoken Hebrew was revived from the ancient Holy language, but like most ancient languages it must have changed a little to adapt itself to the modern world, mustn't it? |
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#131 |
High Priestess
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#132 | |
Basculocolpic
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Quote:
First of all, the concept of self and other appears very early in any language, Japanese is no exception. The language however doesn't use personal pronouns as a grammatical tool as in Western languages. Hence the the concept of I is relative to a situation. The following words are all I: 拙者 我 己 私 僕 俺 but they are used very differently depending on who you are and you're social status in relative terms. There are plenty more, some related to gender, some historical that would only be used in jest or as a threat and some that are so ambiguous as to mean either I or you depending on the construction of a sentence. |
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#133 |
Maratus speciosus butt
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#134 | |
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The Jewish revolt took place in 70AD. Hebrew had already long been a "Holy language" by that time and had pretty much died out as a spoken language; the everyday languages of Judea were Aramaic and, for trading purposes, Greek. (Greek had been the "lingua franca" of the Eastern Mediterranean since the days of Alexander the Great in the 4th century BC). The Bible in everyday use by Jews in that time was the Septuagint - written in Greek, not Hebrew. That's why all the Old Testament quotes in the New Testament are from the Septuagint, not from the Hebrew Old Testament. (The Septuagint is not a very good translation, so it's easy to tell the difference.) |
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#135 |
Evangelist
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Very interesting thread, thank you!
I heard somewhere that iroquais has 14 ways to... what you do with verb. In addition to usual 6 - I-you-s/he + plurals, it has forms that imply 'everyone does, but I do not', 'everyone does, and at least one of them is woman'... It totally amazed me. Mindset HAS to be different to have evolved a language that needs to point out actors' sex and numbers in every activity. And some loose connections: I (english) hai = yes (japanese) jaa = yes (estonian) ja = I (russian) |
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