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#271 | |
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#272 | |
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Happy shall he be, that taketh and dasheth thy little ones against the stones. 2 Samuel 12:13-14 And David said unto Nathan, "I have sinned against the LORD." And Nathan said unto David, "The LORD also hath put away thy sin; thou shalt not die." However, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also who is born unto thee shall surely die." Those were pretty much the passages that convinced me I wanted as little as possible to do with YHVH. |
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#273 |
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#274 | |
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#275 | |
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Please, explain the context that means he does not really hate them, even though those verses say he does. |
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#276 | |
Grand Sorcerer
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From J. Huber: There are many books that are so good that once I start reading them, I can't put them down. The Bible is not one of them. How is it that God, or an author directly inspired by God, does not write as well as (for example) Michael Crichton? |
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#277 |
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I don't mind being slapped by the book. I don't feel that he justified his point. He needs to choose one episode from the bible and go into it in depth as to what was happening... so forth. Just choose one episode. The longer you peer the more interesting it becomes. And maybe you'll start to understand something of God's method. Only something mind you.
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#278 |
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#279 | |
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ARGUMENT FROM INTIMIDATION, a.k.a. TOMAS DE TORQUEMADA'S ARGUMENT (1) See this bonfire? (2) Therefore, God exists. ![]() |
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#280 |
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I notice you dodged the question of how I'm supposed to sort between several thousand contradictory Christian sects and pick the right one.
Advice on how to tell which bible verses are moral advice, and which ones were only moral advice in their original context, would also be welcome. |
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#281 |
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#282 | |
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Malachi 1:3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Did god hate Esau, or not? He claimed to hate him. Was he telling the truth, lying, or mistaken? The other possibility is that the bible claimed God said that, but the bible is wrong, attributing to God things he did not say or do. |
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#283 |
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#284 | |
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#285 | |
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