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#61 |
Senile Delinquent
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Unfortunately, you have a good point. The madness is widespread.
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#62 |
The Dank Side of the Moon
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I was just checking my ebook "On the Origin of Species..." from project guttneberg -- it's apparently the 11th edition. (for anyone that is keeping track of that sort of thing).
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#63 | |
Senile Delinquent
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Enough badinage. Let's get's down to business.
The first edition of Origin had two epigraphs, one from Whewell and one from Bacon. Later editions inserted another, by Butler, in between. I think a good place to start is to give these epigraphs careful attention. What do they mean? What purpose do they serve? Etc. The Butler epigraph has already been referred to in this string: Quote:
Whewell refers to "the establishment of general laws." Both in context, and by his choice of the word "establishment," he seems to be referring to God decreeing the laws of nature. I did some googling, which seems to confirm this impression. Whewell's name often appears with "D.D." after it, and the Bridgewater Treatises were, according to Wikipedia, intended "to explore the Power, Wisdom, and Goodness of God, as manifested in the Creation." |
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#64 | |
High Priestess
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Quote:
![]() I'll go back for more I think. |
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#65 | |
The Dank Side of the Moon
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#66 |
The Dank Side of the Moon
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#67 |
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#68 |
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"The only distinct meaning of the word 'natural' is STATED, FIXED or SETTLED; since what is natural as much requires and presupposes an intelligent agent to render it so, i.e., to effect it continually or at stated times, as what is supernatural or miraculous does to effect it for once."- Butler: "Analogy of Revealed Religion".
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#69 | |
YODA's Uglier Twin
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What a Wonderful Quote from Butler .... ![]() ![]() ![]() ![]() ![]() ![]() |
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#70 | |
Bah, humbug!
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It's pitiful and frightening that so many religious cults in the U.S. are so averse to reality, but it goes a long way in explaining American gullibility on so many other issues. |
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#71 | |
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He seems to be saying that the only difference between the natural and the supernatural is that we see natural things repeated in a consistent way, while the supernatural is a one-off or inconsistent occurrence. I wonder if, in context, he was suggesting that because God was required to explain the natural, the supernatural shouldn't be seen as far fetched. What Darwin does is show how intelligent agency is not required for the repeated, consistent (i.e. lawful) case [this is "Darwin's Dangerous Idea"!] - which undermines the credibility of the supernatural case, because it is the only case where intervention by the divine is still required. Perhaps I'm reading it wrong, but it seems an appropriate quote to include to me - as one that he undermines rather than one that he is approving. |
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#72 | |
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"There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved." In later editions, Darwin changed it to this (my emphasis): "There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved." Either way, it is a beautiful piece of prose. |
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#73 | |
Bah, humbug!
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Last edited by WT Sharpe; 03-14-2010 at 03:51 PM. |
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#74 | |
Wizard
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#75 | |
High Priestess
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So why did Darwin, who was so conscious that his work itself would be controversial that he waited years to publish it, chose to leave the Creator out of the first version and to only seem to hint at Him? |
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Thread | Thread Starter | Forum | Replies | Last Post |
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