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#166 | ||
Blueberry!
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![]() Yeah, it's my opinion that some of Heinlein's writing is unconscionable, but I have distinct reasons for that opinion. -Pie |
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#167 | |
Grand Sorcerer
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#168 | |||
New York Editor
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Any subject matter domain has a canon of basic information anyone who professes expertise in that area is expected to know. If you profess expertise, and you don't know significant parts of the basic canon, "pointed to and laughed at" may be the polite form of the response. More likely, you'll simply be ignored as not worth talking to. Quote:
Things you find unconscionable depend upon the context in which they are viewed. One of the functions of SF is to play "What if?", and one of the things Heinlein was doing in his fiction was re-examining the beliefs he was raised in and saying "Does this make sense?" He often concluded that it didn't, though what he proposed instead was not greeted with universal approval. So part of the "what if" being played here is "What if some of your underlying notions are wrong?" What if the things RAH proposed that you find "unconscionable" are correct? The universe is what it is. What varies is our perceptions of what it is. What if his perception of the nature of reality and the actions of human beings is closer to true than yours? Quote:
______ Dennis |
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#169 |
The Dank Side of the Moon
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#170 | ||
Blueberry!
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![]() And to suggest Heinlein is smiling because he suggested rape was women's fault? Seriously? It's nice to talk in generic terms about books, but this is a specific statement I'm pointing out in this case. Calling it a "what if?," calling it a "dialog," in terms of this specific case are sounding like justifications to me. I can see why you might want to, as you enjoy Heinlein. But I had no pre-conceived prejudices going into his work. I came to my conclusion after reading, and am not hampered by any loyalty to him as an author. -Pie |
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#171 |
The Dank Side of the Moon
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![]() ![]() ![]() ![]() ![]() I really don't think you should read any more fiction. Last edited by kennyc; 03-08-2011 at 06:54 PM. Reason: Corrected my incorrect correction. |
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#172 |
Banned
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this conversations is STILL HAPPENING? good gawd!!
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#173 | |
Wizard
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For example: Spoiler:
Oh well... 3 CDs left... I guess I'll finish it... at least the voice actor is good. :-) |
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#174 | ||
New York Editor
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Note that statement is made by a female character. RAH didn't make it up out of his own head. It's exceedingly likely he got that notion from his wife Virginia, who was by all accounts a very impressive lady. And as much as it may put you off, you can make a case for it. Mating behavior is an intimately choreographed dance, with a set of steps that must be taken to reach a conclusion. What if one party has a different idea of the steps than the other, or they are dancing to different tunes? Think back on your own romantic encounters. You find a woman attractive. Your question is whether she reciprocates, and might be willing to mate with you. How do you know whether she does and is? It's not usually something explicitly stated verbally, where the guy says "You're hot! Wanna do it?" and the girl says "Sure" (or vice versa.) She communicates interest and availability in non-verbal ways, by dress, body language, and actions. It's your responsibility to correctly interpret the signals you are given and behave accordingly. It's her responsibility to be aware of the context she is in and what signals she is sending. I once had an interesting conversation with a former lover. For various reasons I could guess at but could not change, she was often quite unaware of what she was signaling. She lived in her head, not her body, and had never learned certain basics of behavior. I watched her interact with a guy at a social event, and had to tell her afterward "If you do X, he will assume you are available. If you do Y, he will assume you are not merely available, but actively interested in him. If that is not the case, you should not do X and Y." She was quite unconscious of what she was communicating, with results that could have been tragic. And they were tragic some time later after we'd broken up, when a guy visiting her got the wrong impression of how she felt, and didn't realize till too far into things the impression was wrong. I knew her very well, and if the guy was who I think it was, I knew him very well too, and could have predicted the outcome. From his perspective, she would have been broadcasting "Yes, I want it", and he wouldn't have had the perspective I did that would tell him his perceptions were incorrect. (He was a fundamentally nice and decent chap, and would not have knowingly forced himself on any one. He thought she was playing a game where she pretended reluctance but really wanted to be taken. It's a fairly common game, and fun as long as both parties are in fact playing it.) I gets worse when cultural barriers are involved. Different cultures may have the steps in the action chain that constitutes mating behavior in different orders. As an example, take a case during WWII. It was the build-up to the D-Day invasion. Hundreds of thousands of US G.I.s were bivouacked in Britain, waiting for the Joint chiefs to set the date on which they would climb into the landing craft for the Normandy invasion. Allied high command got a stream of complaints for a British village about behavior of GIs at a nearby base. The village girls called the GIs "pushy" and "sex crazed". The GIs called the girls "prudes" or "whores". Investigation revealed what was going on. A GI from the nearby base would take a village girl on a date. Things would go well, and they would like each other. The GI would take the girl home and try to kiss her goodnight. In Britain, at the time, the kiss was a specifically erotic act, that did not occur until much later in the relationship. What the GI was attempting to communicate was "That was fun. I like you. Let's do it again!" What the girl got from it was that she had to either scream and run or get ready to have sex. The steps in the action chain of mating behavior were in different orders between the two cultures, with dramatic results. And this was between two cultures that shared a common language and a common history till about 150 years before. Imagine what happens between men and women from really different cultures? It's not always the case, and rape is a real and pervasive problem. But in many instances, it's valid. As one local put it in a different context "If you ain't sellin', you shouldn't advertise!", referring to girls who dressed as sexily as possible, then took offense when a guy noticed and propositioned them. Gee. If you don't want that kind of attention, perhaps you should choose a different mode of dress? I understand the outraged reaction of your female friend, but I'm afraid RAH had a point. Quote:
______ Dennis |
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#175 |
Home Guard
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Right or wrong, it was a very common attitude in Heinlein's generation and it persists today. We may disagree, but it doesn't put him beyond the pale of society in his time.
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#176 | |
Wizard
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I wouldn't take an isolated statement by a character in SiaSL as characterizing Heinlein's beliefs about rape, especially when it's contradicted by statements in his other work. |
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#177 | ||
Blueberry!
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![]() Gee and I was under the impression reading was about being open minded and willing to engage in the thoughtful discourse with the author and other readers. Quote:
![]() Indeed, your long discourse is valid opinion, but mine is not. I get that... com. plete. ly. Way to engage in discourse! I am happy to discuss Heinlein's work, as proof by this thread I obviously have the dissenting opinion. But, really, this whole "opinion" thing is silly. It's merely an attempt to elevate your opinion above someone elses, and it's the poorest form of debate. Let your argument stand on its merits, don't attack the idea that we are expressing opinion. -Pie |
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#178 |
The Dank Side of the Moon
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#179 |
The Dank Side of the Moon
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No it's not. It's to point out that your opinion does not mesh with the opinion of most everyone else. You are an outlier. You're welcome to have your opinion, but you must also realize that it is not in alignment with the majority or people.
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#180 | |
Nameless Being
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I guess I return to my original assessment in large of Heinlein that he had real problems with his views on women and sexual roles in society. |
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