|08-30-2013, 03:34 PM||#1|
Join Date: Apr 2008
Location: Alabama, USA
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Cooper, James Fenimore: Mercedes of Castile. v1. 30 Aug 2013
James Fenimore Cooper (September 15, 1789 – September 14, 1851) was a prolific and popular American writer of the early 19th century. His historical romances of frontier and Indian life in the early American days created a unique form of American literature. He lived most of his life in Cooperstown, New York, established by his father William. Cooper was a lifelong member of the Episcopal Church and in his later years contributed generously to it. He attended Yale University for three years but was expelled for misbehavior. Before embarking on his career as a writer he served in the U.S. Navy as a Midshipman which greatly influenced many of his novels and other writings. He is best remembered as a novelist who wrote numerous sea-stories and the historical novels known as the Leatherstocking Tales. Among naval historians his works on early U.S. naval history have been widely received but were sometimes criticized by Cooper's contemporaries. Among his most famous works is the Romantic novel The Last of the Mohicans, often regarded as his masterpiece.
So much has been written of late years, touching the discovery of America, that it would not be at all surprising should there exist a disposition in a certain class of readers to deny the accuracy of all the statements in this work. Some may refer to history, with a view to prove that there never were such persons as our hero and heroine, and fancy that by establishing these facts, they completely destroy the authenticity of the whole book. In answer to this anticipated objection, we will state, that after carefully perusing several of the Spanish writers—from Cervantes to the translator of the journal of Columbus, the Alpha and Omega of peninsular literature—and after having read both Irving and Prescott from beginning to end, we do not find a syllable in either of them, that we understand to be conclusive evidence, or indeed to be any evidence at all, on the portions of our subject that are likely to be disputed. Until some solid affirmative proof, therefore, can be produced against us, we shall hold our case to be made out, and rest our claims to be believed on the authority of our own statements. Nor do we think there is any thing either unreasonable or unusual in this course, as perhaps the greater portion of that which is daily and hourly offered to the credence of the American public, rests on the same species of testimony—with the trifling difference that we state truths, with a profession of fiction, while the great moral caterers of the age state fiction with the profession of truth. If any advantage can be fairly obtained over us, in consequence of this trifling discrepancy, we must submit.
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