|01-22-2011, 02:49 PM||#1|
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Farrar, Frederic W.: Seekers after God. V1. 22-Jan-2011
Frederic William Farrar (1831 - 1903), often known as Dean Farrar, was a theological writer. Farrar was born in Bombay, India and educated at King William's College in the Isle of Man, King's College London and Trinity College, Cambridge. At Cambridge he won the Chancellor's Gold Medal for poetry in 1852. He was for some years a master at Harrow School, and from 1871-76 Master (headmaster) of Marlborough College.
He became successively Canon of Westminster and Rector of St. Margaret's, Archdeacon of Westminster and Dean of Canterbury. He was an eloquent preacher and a voluminous author, his writings including stories of school life, such as Eric, or, Little by Little and St. Winifred's, a Life of Christ (1874), which had great popularity, a Life of St. Paul (1879), and two historical romances. His works were translated into many languages, especially Life of Christ.
He was a believer in universal reconciliation and thought that all people would eventually be saved, a view he promoted in a series of 1877 sermons. He originated the term "abominable fancy" for the longstanding Christian idea that the eternal punishment of the damned would entertain the saved. Farrar published Eternal Hope in 1878 and Mercy and Judgment in 1881, both of which defend Christian universalism at length.
The absolute silence of Seneca respecting the woman who had caused him the bitterest anguish and humiliation of his life is, as we have remarked already, a strange and significant phenomenon. It is clearly not due to accident, for the vices which he is incessantly describing and denouncing would have found in this miserable woman their most flagrant illustration...-from "Seneca's Recall from Exile" In this uncommon book, first published in 1890, one of the most prolific British writers on theology of the late 19th century offers a full account of the lives and thinking of "three great heathen philosophers": Epictetus and Marcus Aurelius, whom Farrar deems "the most clear-sighted moralists among ancient philosophers [and] with the single exception of Socrates, the best and holiest characters presented to us in the records of antiquity"; and Seneca, "because in him we can best study the inevitable signs which mark, even in the works of men of genius, a degraded people and a decaying literature." Imperious and forthright, this self-assure work is an intriguing read for those interested in philosophy, ancient history, and Christian metaphysics.
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