02-29-2012, 11:48 AM | #286 |
Bah, humbug!
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This is somewhat peripheral to the subject at hand, but maybe there's something to be said for the hypothesis that plays, literature, and shows that depict human behavior at its worst can have a cathartic effect upon the audience. Consider Japan. That country is notorious for some of the subjects of its popular literature. Murders and sexual deviations abound. One such example would be the comic book hero Rapeman, who felt it his mission in life to "right wrongs through penetration." Yet on all counts, Japan has a very low crime rate, and women are far safer on the streets of Tokyo than on the streets of New York City.
The distinction between reality and fiction is not an unimportant one. I've laughed out loud watching the characters of Married with Children deceiving, cheating, and defrauding each other, but would be appalled if I saw such behavior being played out in real life. |
02-29-2012, 11:54 AM | #287 | |
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02-29-2012, 12:31 PM | #288 | |
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FYI, shortly after he completed [u]1984[/i] and before he died, he submitted a list of suspected Communists and fellow travelers to a propaganda division of the government (the Information Research Department). |
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02-29-2012, 12:51 PM | #289 | |
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The person in question didn't say, "I oppose X in every single instance." He said, "I oppose the existence of X" and suggested, as you've tried to do, that this meant "I oppose X." If you insisted on this sort of illogical and conveniently manufactured usage in a freshman English course in a strict college, you'd find yourself with a rather unsatisfactory grade. Being opposed to something is polemical. Being opposed to the existence of a thing is advocating mandatory erasure. If you say you're opposed to drinking, that could mean you yourself don't like to drink. If you say you're opposed to other people drinking, you might mean you either don't want them drinking around you or drinking at all. You'd be taking an intolerant position, but the degree of your intolerance would be vague until you got specific. If, however, you say you're opposed to the existence of alcohol, there is no question as to your position. The person who opposes the existence of a thing is suggesting it should not exist in any form for anyone. Nonexistence doesn't simply affect one individual, nor are the words oppose and wish interchangeable. If you were to say, "I wish alcohol did not exist," you might even be suggesting the idea in the abstract: "I dream of an ideal world in which people are so happy and relaxed there is never a need for alcohol." But if you oppose the existence of alcohol, you're making an extremely clear and committed statement. If you walked up to a seven-foot-tall mesomorph and said, "I oppose your right to exist," how exactly do you think your words would be taken and how would you expect that person to respond? And since you doubtless have the good sense not to say such a thing to such a person, why are you martyring everyone's attention span by peddling that nonsense here? None of this strikes me as particularly honest. If the person who originally posted that statement doesn't like the idea of others reading erotica about beasts and werewolves, then they should have the guts to stand by their convictions and not use insincere provocation to disrupt a dialogue. And if that isn't what they intended to do, then they should apologize for stubbornly using words incorrectly and annoying other people. I'd call that Machiavellian, but I can't because the strategies in The Prince aren't dismal and obvious. This argument doesn't work: "Because A, who advocates free speech, is questioning B's right to oppose something's existence in the legal sense, A is as intolerant as B and therefore hypocritical." It doesn't work because the positions of A and B aren't parallel no matter how hard or long anyone trolls or how many negative reactions they might collect. Last edited by Prestidigitweeze; 02-29-2012 at 01:20 PM. |
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02-29-2012, 12:51 PM | #290 | |
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I don't know, or care, which one Orwell intended, but there's a little bit of truth in both of those points. Communism, like anarchism, is a theoretical ideal, but any attempt to build a working society around it is always doomed to failure. |
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02-29-2012, 01:08 PM | #291 |
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@mr. ploppy, ah, I can see it now. Thank you!
(I would argue that it's less "doomed to fail" and more "in dire need of safeguards", but I also believe that's true for capitalism. ) |
02-29-2012, 01:48 PM | #292 | ||
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And in any case, you know darn well that the original statement was not intended to be a full-fledged statement of a philosophical and ethical principle. Quote:
And of course the Supreme Court long ago held that obscenity is a category not protected by the First Amendment to the U.S. Constitution. |
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02-29-2012, 02:21 PM | #293 |
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02-29-2012, 04:17 PM | #294 | |
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If "I oppose X" have a polemical component it also have the factual component. Which is covered by my implication. |
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02-29-2012, 04:32 PM | #295 |
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Could a mod move this thread to the Advanced Linguistics and Existentialism corner please?
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02-29-2012, 04:33 PM | #296 |
Bah, humbug!
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02-29-2012, 04:33 PM | #297 | |
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02-29-2012, 05:36 PM | #298 | |
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02-29-2012, 05:56 PM | #299 | ||
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An important distinction, that several posters in this thread doesn't seem to make. Which means either that they don't understand the difference, or they have widened their own personal definition of obscenity to include "anything I think is disgusting", in which case they should at least be honest and say so. I think certain sexual acts and practices are a bit revolting, and would never dream of engaging in them. Ever. Veto. Does that make them obscene? No. Just revolting to me personally. |
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02-29-2012, 06:08 PM | #300 |
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What does constitute obscenity? (Please don't say, "I'll know it when I see it.")
Last edited by djulian; 02-29-2012 at 06:08 PM. Reason: Clarity |
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