11-09-2009, 06:18 PM | #61 | |||
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Consider the curious institution of the duenna in South America. It seems to be changing now, but at one point, Latin American men were taught that they were hot blooded and passionate, and left alone with a nubile young woman, would be unable to resist her charms and would have their way with her. Women were taught that they were feminine, weak, and passive, and would be unable to resist the male's attentions. The culture got around the obvious possible problems by making sure that young unmarried women weren't left alone with men. They were accompanied by the duenna, an older married female relative or friend, who served as a chaperon. (A Hispanic friend informed me that was mostly an upper class phenomenon, which made sense for various reasons.) Social controls are always present. The question is where they reside. Our culture assumes men can behave themselves, and that the needed controls will be internal. Latino culture assumed men couldn't control themselves, and the controls needed to be external. You can make a case that the Latinos ultimately got it from the Arabs, as Moorish Arabs conquered and dominated a good chunk of Spain, till their advance was finally stopped by the Franks under Charles Martel. The burka of Arab countries stems from the same underlying assumptions - men can't control themselves, and women must avoid giving any provocation. The issues get thorny indeed. There was an interesting case in WWII, when hundreds of thousands of US GIs were bivouacked in Britain, waiting for the Joint Chiefs to select D-Day and they would invade across the English Channel. High Command got a lot of complaints from one British village about the behavior of the GIs in a nearby encampment. The girls claimed the GIs were "pushy" and "sex crazed". The GIs thought the girls were prudes or whores. A little investigation revealed what was going on. A GI would take a village girl on a date. They would like each other, and things would go well. He would escort her home, and try to kiss her good night. In Britain, at the time, the kiss was a specifically erotic act that did not occur until much later in the relationship. The boy though he was just saying "That was fun. I like you! Let's get together again!" The girl though she had to either scream and run, or get ready for sex. A step in the mating behavior chain was in a different order in Britain than in the US, and endless confusion resulted. And this was between two peoples with a common language and a common history till and hundred and fity years or so previously. Now consider the potentials for disaster between more divergent cultures. You can see any number of examples just reading the daily papers. An awful lot of rape cases come from precisely such crossed signals, with behavior being interpreted in ways not intended. Quote:
There has been a lot of powder burned over just what the government in Starship Troopers was, with one group claiming it was a military dictatorship. I thinks it's a bit more complex than that. What we do know is that rather before ST there was a major war, but it's not clear either side actually "won". What seems to have occurred is that the stresses destabilized both sides, and the governments collapsed. The returning veterans filled the power vacuum and restored order, with the major issue being that they more or less trusted each other, but no one else. So to have a say in how things were run, you had to be a fellow vet. The government Johnny Rico lives under is a democracy, but suffrage is not universal. You don't get the franchise because you exist -- you earn it by successfully completing a term of government service. That service does not have to be military. Indeed, Johnny finds himself in the MI after his other choices are rejected because he isn't qualified. (A personnel officer looks at his school transcript and bluntly asks why he hasn't studied something useful...) Quote:
_Stranger In A Strange Land_ is not an entirely successful book. It was written over a period of years in about four different attempts, as RAH tried to find a form that fir the story he was trying to tell. What he settled on was essentially Voltaire's Candide. It shares a characteristic with _Starship Troopers_. RAH was brought up in the Midwestern Bible Belt, and one way to read his work is to see it as RAH systematically examining the assumptions he was raised in and saying "does this make sense?" Often, his answer is "No, it doesn't." His possible alternatives may not make sense either, but he at least asked the questions. ______ Dennis |
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11-09-2009, 06:21 PM | #62 | |||
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I'm going to do two posts, one for each book. Hope that's okay.
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Even in the context of personal responsibility being important, this is a totally irresponsible statement. Because the personal responsibility is that the rape is partly the woman's fault! Okay, that's part 1. -Pie Last edited by EatingPie; 11-09-2009 at 06:50 PM. |
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11-09-2009, 06:34 PM | #63 | |
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Everything I know indicates the the Writers of the Future contest is legit. While Hubbard may have been a very successful con artist, thank you, in later life, he was a working professional writer earlier, and Writers of the Future seems rooted in a honest desire to nurture and develop younger writers. I think Hubbard shared Heinlein's concept of "Don't pay back, pay forward." Instead of trying to repay people who helped you, turn around and help someone else. The late Algis Budrys got suspicious looks from a lot of folks when he agreed to serve as editor of the project -- "Geez, has Algis gone Scientologist on us?" -- but as far as I know, no, he hadn't. He was simply a skilled editor and teacher, trying to instruct in his craft, who would have publicly walked away if any attempt to push Scientology had been made as part of the contest. ______ Dennis |
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11-09-2009, 06:49 PM | #64 | ||||||
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Annndd.... Part II!
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As taught in my Science Fiction class, Heinlein was frustrated by his inability to fully serve in the military. Frustrated even further that he had very good ideas for military theory and strategy that he thought would benefit the country. But his illness cut his career short, and he didn't have the chance to gain a rank in which to properly convey his ideas. Starship Troopers is born from this frustration, so to speak. It lays out his ideas on military theory that he could not while actually in the military. But who was going to read a bunch of military essays by a civillian science fiction writer? So he wrapped it all up in a Novel of sorts so it would be more palatable to the masses. Again, this comes straight from my college science fiction class. The book's structure is as I said above. You have a set of short stories -- missions -- that tie together by the war. But in between each story, there is classroom time (!!), where the cadets (!!) are giving military theory lessons by the wise, battle-hardened Sergeant. (In Stranger, Heinlein had a similar character: the wise old man, who taught Mike.) Quote:
The target audience was probably the YA market. And were I Heinlein, I would have thought that perfect! Young, moldable minds that he could influence with his notions of military theory. Certainly having a young soldier, and three (or so) short stories about his battles, make great YA fiction. But the military theory is still there, between missions. Note that what I am saying does not contradict anything said about Johnny Rico. The theme of personal responsibility is there, sure. But the military theory is there too. A (very politically minded) friend of mine loves to cite Heinlein's philosophy that only those who served in the military could vote or (I believe) hold office. You had to earn it, to prove your mettle, or to prove you cared. Quote:
The difference lies in the source... or the purpose. Heinlein wanted to teach his military theory, and that's exactly what he does. And he takes those theories to their logical conclusion, so to speak. Many authors -- Atwood included -- want to convey themes in their books, sure. It's similar in that regard. Handmaid's Tale uses a post-nuclear theocracy (of sorts) to convey the dangers of rampant blindly accepted religious beliefs. Does she believe in that's happening? Dunno, but she certainly came across as concerned about blind faith influencing society. Heinlein, as I stated, had a more distinct purpose. Not just theme but an actual didactic work, theories and ideas he wanted to teach directly through the voice of a... teacher! Quote:
Heinlein was friends with Hubbard, and the earliest form of Dianetics first appeared in "Amazing Science Fiction" magazine, published by John Campbell... who I believe was already noted as Heinlein's editor for a while. So Dianetcs was very much known to him, and while Heinlein may not have accepted the philosophy, it proved a good basis -- a bottom-floor philosophical framework -- to justify the military society. Did he believe in Dianetcs? Don't know. It was a basis, a philosophical justification that fit. But that wasn't the important part. The part he wanted to teach, the military theory, that is what was important, and that's what we see in much of the book's classroom time. -Pie |
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11-09-2009, 07:42 PM | #65 |
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I'd stay away from ALL of Hubbard's self-indulgent tripe. Battlefield Earth might have book ok if he'd have cut it down by at least 1/2. It was too long, too wordy, too many places that it should have ended. It's just easier to stay away from anything he's written.
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11-09-2009, 07:55 PM | #66 |
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I tried reading The Moon is a Harsh Mistress and ended up giving up after chapter 7. What a load of shite.
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11-09-2009, 08:52 PM | #67 |
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I just keep learning more and more about Jon's taste in books.
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11-09-2009, 10:10 PM | #68 | |
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I just want to say that I am so glad that this comes straight from your college science fiction class. This surely must end any argument because there is no way that anything said in a college class could ever be biased, slanted, opinionated or just plain wrong. The bottom line is that even though I had to swallow many large grains of salt I do enjoy reading your opinions. Please keep your thoughts coming and ignore the cynical old man behind the curtain. Much Karma to you! Last edited by DoctorOhh; 11-09-2009 at 10:16 PM. |
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11-09-2009, 10:46 PM | #69 | |
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I'm going to respond here with much trepidation. I'd like to twist it around a bit, and include factual occurrences from my youth. The broad question raised is, "Do you have any responsibility for bad things that happen to you?" Well, every incident is unique, and the scale can go from 0% to 100%, and is usually between the two extremes. Note, I said usually. We can both pull up examples of the 0%, but not every incident will qualify. Don't believe me? Well, let me give you an example from my youth... I was raised in a rough part of San Antonio, Texas. Virtually every evening on the news, was a bar or pool hall shoot-out. It was so common that as a 10 years old, I parodied named the 10 PM news there as DieWitness News (Eyewitness news), 12 Star Funeral (12 Star Final), and 4 Big News as More Bad News. Why am I going on about this? As a late teen-ager, I wouldn't go to local bar or pool hall. I valued my personal survival. My two best chums thought I was a wimp. They started shooting pool at a local pool hall (without me). Their business. They were shooting pool when a disgruntled person came in and sprayed the place with a full clip from a M1 carbine. They got under the pool table and weren't hit. Several of the patrons weren't so fortunate. Sheer luck and good reflexes. Question, if they had been hit, would it have been partially their fault? Absolutely, yes! If they hadn't been shooting pool in a "shooting gallery" (as I referred to such places as), they wouldn't have been shot at. They had all the news from all their formative years warning them of the environment, and I clearly pointed it out to them before the occurrence. They chose to discount the risk anyway. Their decision, their risk - and their responsibility. And if it killed them, they would have borne part of the blame, in my mind. Afterward, I was not consider a wimp, just a practical paranoid. And they didn't go shooting pool anymore.... This is an actual true occurrence, in 1976. So...what's the difference, between the quote that offends you and my youthful reality? The nature of the crime (rape vs. bar shootout)? Or that a class of human beings are held blameless, no matter what they may do, because they're special (and of course my friends weren't)? |
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11-09-2009, 11:54 PM | #70 | |
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One ironic thing about my literary studies was that the literature T.A.s, who were grad students, were far more closed minded and opposed to free thinking than the professors. Three times, I received "C"s on my first paper, to jump to an "A" on my second... simply by listening to the T.A.'s "opinion" on my topic. Guess who graded the papers! Just for clarification, the "College Science Fiction class" (not taught by a T.A.!) was meant as a reference or a citation, not as a shutdown or argument winner. I figured that was better than saying "I heard somewhere that Heinlein did something!" And you can bet I wasn't about to go to Wikipedia, which somewhere in the back of my mind I've always thought was edited by Literature T.A.s. -Pie Last edited by EatingPie; 11-10-2009 at 12:15 AM. |
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11-10-2009, 12:13 AM | #71 | |
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Nine out of ten times is the quote in question. It is the assertion by Mr. Heinlein. Ninety percent of rapes are at least partly the woman's fault. [Deleted 4 real rapes for brevity.] My point. I cannot find it in me to say at all that the girl bears any blame in any of these situations. In at least one case, the guy wanted sex because the girl looked pretty. So we put blame on the girl for being beautiful? Or is she just the 1%? Heinlein is a scumbag for even suggesting such a number, and I think it's made all the worse by doing so through a female character. I personally believe the only reason we discuss this as possibly legitimate is that Heinlein is a well-loved writer, and Stranger in a Strange Land is considered a cultural classic. It's easy to test this theory. Just imagine George W. Bush saying the exact same statement from the Presidential podium. How's that quote sound now!?! -Pie Last edited by EatingPie; 03-10-2011 at 03:32 PM. |
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11-10-2009, 02:01 AM | #72 | ||
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She certainly could have been disappointed and given what we know today confused that large parts of society may have believed that statement in the past. But her anger was not justified and should have been abated quickly in the ensuing discussion. Quote:
Times change, society learns. This quote from one book of fiction is not "A very, very dangerous suggestion" for its time. In hindsight this statement was wrong, but not "a totally irresponsible statement." Old-school scumbag? Maybe. But I don't think so and would recommend any of his books to fans of science fiction. Next thing I know someone (not you) might suggest that Huckleberry Finn (racist as it is) shouldn't be allowed read in any school. |
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11-10-2009, 02:26 AM | #73 | |
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...maybe while were at it good old George could say a few things to his friend Colin Powell just the way Huck talked to Jim. On 2nd thought let's not because it proves nothing! You weren't even comparing apples to oranges. The theory is not so easily tested after all. Good Luck with your studies. |
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11-10-2009, 06:40 AM | #74 |
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Just a few words again to all contributors, to say "Thank you" for writing about the authors and books we DISLIKE, but managing to do so in an informative, fun-filled, and intelligent discussion that is sure to turn heads here.
As one Moderator with a very strong opinion about books and authors - and I may be alone in this thinking - I feel ANY discussion on books and authors is merited - as long as we remain civil and respectful toward one another as we express our strong opinions. THIS THREAD - along with a couple of other threads - HAS THE PROMISE OF PAVING THE WAY TOWARD SOMETHING NEW. THANK YOU TO ALL CONTRIBUTORS! Don (Moderator) Last edited by Dr. Drib; 11-10-2009 at 06:44 AM. |
11-10-2009, 06:52 AM | #75 |
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Oh gawd, I hate new! Can't we just get along?
Seriously though Don, you are right. It is important to be able to disagree and still respect others choices. That doesn't often happen on the internet. |
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